biography
When In 1976, punk first spewed itself across the nation's headlines with
the message 'do it yourself', we, who in various ways and for many years had
been doing just that, naively believed that Messrs. Rotten, Strummer etc.
etc. meant it. At last we weren't alone.
The idea of becoming a band had never seriously occurred to us, it simply
happened. Basically anyone was free to join in and rehearsals were rowdy
affairs that invariably degraded into little more than drunken parties.
Steve and Penny had been writing and playing together since early '77, but
it wasn't until Summer of that year that we had begged, borrowed and stolen
enough equipment to actually call ourselver a band....CRASS.
Having finally managed to rehearse five songs, we set out on the road to
fame and fortune armed with our instruments and huge amounts of booze to
help us see it through. We did gigs and benefits, chaotic demonstrations of
inadequacy and independence. We got turned off here, turned down there and
banned from the now legendary Roxy Club. 'They said they only wanted well
behaved boys, do they think guitars and microphones are just fucking toys?'
By now we had realised that our fellow punks, The Pistols, The Clash and all
the other muso-puppets weren't doing it at all. They may like to think that
they ripped off the majors, but it was Joe Public who'd been ripped. They
helped no one but themselves, started another facile fashion, brought a new
lease of life to London's trendy Kings Road and claimed they'd started a
revolution. Same old story. We were on our own again.
Through the alchoholic haze we determined to make it our mission to create a
real alternative to musie biz exploitation, we wanted to offer something
that gave rather than took and, above all, we wanted to make it survive. Too
many promises have been made from stages only to be forgotten on the
streets.
Throughout the long, lonely winter of 77/78 we played regular gigs at The
White Lion, Putney with the UK Subs. The audience consisted mostly of us
when the Subs played and the Subs when we played. Sometimes it was
disheartening, but usually it was fun. Charley Harper's indefatigable
enthusiasm was always an inspiration when times got bleak, his absolute
belief in punk as a peoples' music had more to do with revolution than
McClaren and his cronies could ever have dreamt of. Through sheer tenacity
we were exposing the punk charlatans for what they really were, a music-biz
hype.
Our gigs remained wild and disorderly, we were still too scared to play
without a belly full of booze and invariably we were in such a state that
we'd realise half way through a song that each of us was playing a different
one. For all the chaos it was immense fun, no one bitched about leather
boots or moaned about milk in tea, no one wanted to know how anarchy and
peace could be reconciled, no one bored our arses off with protracted
monologues on Bakunin, who at that time we probably would have thought was a
brand of vodka. Ideas were open, we were creating our own lives together.
These were the glorious years before the free alternatives that we were
creating became just another set of bigoted rules, before what we were
defining as real punk became yet another squalid ghetto. We even played a
Rock Against Racism gig, the only gig that we'd ever been paid for. When we
told the man to keep the money for the cause, he informed us that 'this was
the cause'. We never played for RAR again.
As the charlatans increasingly headed Stateside, to get a sniff of that
which refreshed them best, we became hardened by the isolation. We
determined to stop fucking about with booze and to start taking ourselves
that much more seriously. We adopted black clothing as a protest against the
narcissistic peacockery of fashion punks. We started incorporating film
and-video into our set. We went into production of handout sheets to explain
our ideas and a newspaper, International Anthem. We designed the banner that
hung behind us to the end, and we committed ourselves to see it through at
least until the end of the then mythical 1984.
Later in the Summer of '78, Pete Stennet, owner of the much missed Small
Wonder Records, heard one of our demo tapes and loved it. He wanted to put
out a single but couldn't decide on which track, so we recorded all the
songs we'd written and made the first ever multitracked 45. We named the
album The Feeding Of The Five Thousand because 5000 was the minimum number
that we could get pressed and some 4900 more than we thought we'd sell.
Feeding is now only a few hundred short of going golden, though I don't
suppose we'll hear too much about that in the music press.
So, with our entire stage set on record, wrapped in what was then highly
innovative black and white, the music press were able to commence on the
barrage of attack that has followed us throughout the years. They hated it
and us and their loathing positively overflowed. It is not grandiose to
claim that we have been one of the most influential bands in the history of
British rock, true we have not greatly influenced music itself, but our
effect on broader social issues has been enormous. From the start the media
has attempted to ignore us and only when its hand has been forced by
circumstances has it grudgingly given us credence. It's all fairly simple,
if you don't play their game, that is commercial exploitation, they won't
play yours. The music bit doesn't just buy its groups, it pays for the music
press as well. The charlatans were spread thicker and deeper than we could
ever have imagined.
Nonetheless, realising that we were a threat to its control, the first
offers started coming in from the enemy. Mr. Big tried to buy us with cheap
wine and an offer of 50000 pounds if; we'd join 'Pursey's Package'. He also
informed us that he could 'market revolution' and that we'd never succeed
without his help. It was the first of many offers that we refused, we never
looked back and, incidentally, we didn't hear too much more of Jimmy Pursey.
When Feeding came out in the Spring of '79, the first track had been silent
and named The Sound Of Free Speech. The pressing plant had decided that the
track that had been there, Asylum, was too blasphemous for their, and your,
tastes. Such is the true face of censorship in the 'Free World'.
Eventually we found a pressing plant willing to deal with Asylum, so we
re-recorded it along with Shaved Women, printed the covers at home, sold it
for 45p, and totally broke ourselves.
On its release, the Reality Asylum single ran into immediate troubles.
Complaints from the 'general public' led to police raids on shops throughout
the country and a visit to us from Scotland Yard's vice-squad. After a
pleasant afternoon sharing tea with our guardians of public morality, we
were left with the threat of prosecution that hung over us for the next
year. Eventually we received a note informing us that we were free, but that
we'd better not try it again. The nature of our 'freedom' made doing it
again inevitable and so the endless roundabout of police harassment set
itself in motion; it has continued to this day.
It was around this time that we did our one and only radio session for John
Peel. From then on our growing reputation as foul mouthed yobs precluded us
from being given airplay, although we did appear on several chat-shows which
led to us being temporarily blacklisted by the BBC. Apparently, expressing
dissident views on the Falklands is not acceptable to the listening public
who jammed the BBC switchboard with complaints.
To offset claims in the press that we were nothing but leftist/rightist
thugs, they never could quite make us out, we started to hang an anarchist
banner alongside our own. At that time the circled-A was rarely seen outside
the confines of established and generally tedious, small-time anarchist
literature. Within months the symbol was to be seen decorating leather
jackets, badges, and walls throughout the country, within a few years it
spread worldwide. Rotten may have proclaimed himself an anarchist, but it
was us who almost single-handedly created anarchy as a popular movement for
millions of people.
At the same time, having discovered that CND did actually still exist,
albeit in a downtrodden, self-effacing manner, we decided to promote its
cause, something that at the time CND seemed to be incapable of doing for
itself. From then on, despite screams of derision in the music press, we
also displayed the peace symbol at gigs.
Our efforts on the road slowly brought CND back to life. We introduced it to
the thousands of people who would become the backbone of its revival. A new
and hitherto uninformed sector of society was being exposed to a form of
radical thought that culminated in the great rallies, demos and actions that
continue today.
The true effect of our work is not to be found within the confines of
rock'n'roll, but in the radicaiised minds of thousands of people throughout
the world. From the Gates of Greenham to the Berlin Wall, from the Stop The
City actions to underground gigs in Poland, our particular brand of
anarcho-pacifism, now almost synonymous with punk, has made itself known.
Since early '77 we had been involved in maintaining a graffiti war
throughout Central London. Our stencilled messages, anything from 'Fight War
Not Wars' to 'Stuff Your Sexist Shit', were the first of their kind to
appear in the UK and inspired a whole movement that, sadly, has now been
eclipsed by hip-hop artists who have done little but confirm the insidious
nature of American culture.
To celebrate our success with the spraycan, we decided to call our next
album Stations Of The Crass, the cover of which was a photo of some of our
work on one of London Underground's stations. Stations featured the first
ever six-fold wrapper and came with a sew-on patch that we printed at home.
By now, Pete of Small Wonder was beginning to tire of the kind of police
attention that we were drawing to his shop, so we borrowed the money to
release Stations ourselves. It sold so well that after only a very short
time we were able to pay back the loan and get the covers folded by machine
rather than doing them at home by hand.
Stations continued to sell and soon we were able to consider releasing
material by other bands. Crass Records was created and we kicked off with a
single from Zounds [actually, Penny, Donna & The Kebabs was first...jb], the
first of well over one hundred bands that we have introduced to the
unsuspecting public.
In the Spring of 1980, having played several benefit gigs for the defence
fund of the jailed anarchists, known paradoxically as 'Persons Unknown', we
were asked by them on their release if we could contribute to the creation
of an Anarchist Centre. We recorded Bloody Revolutions, with Poison Girls'
Persons Unknown on the reverse side and the centre was opened on the
proceeds. For over a year an unhappy liason existed between the old school
anarchists of Persons Unknown and the anarcho-punks. Eventually the
ideological pressure got too great and the centre closed.
The relative ease with which we were able to raise money for the center
demonstrated to us the enormous power that we had to generate not only
ideas, but the wherewithall to make them possible. By now we were drawing
large crowds to our gigs so we decided that the best use to which we could
put the situation was to play nothing but benefits. Over the years we were
able to create funds for a wide variety of different causes.
It now seemed time to launch a feminist attack. For some time we had been
aware that we were being labelled as a bother band and that the feminist
element within our work was largely ignored. We released Penis Envy and the
music press, missing the point entirely, heralded it as having been made by
"the only feminists physically attractive enough to make you sure they're
singing out of choice rather than revenge". What do you do with these guys?
The reaction from many Crass 'fans' expressed similar prejudices, but from
an entirely different angle. They wanted to know why we'd only got 'birds
singing'. The devil or the deep blue sea?
The final track on Penis Envy entitled Our Wedding, a satire on slush MOR
romantic bullshit, was offered by 'Creative Recording And Sound Services' to
Loving, a magazine specialsing in the exploitation of teenage loneliness.
Loving proudly offered it to their readers as 'a must for that happy day'.
When the hoax was exposed, Fleet Street rocked, while heads at Loving
rolled.
The release of Penis Envy confirmed a suspicion that we had had for some
time. After one week in the shops it entered the national charts at number
fifteen, next week it wasn't to be found anywhere in the top one hundred.
The same fate had befallen Nagasaki Nightmare, we knew that it just wasn't
possible to be that high in the charts one week and nowhere to be found the
next. It seemed obvious to us that if the major labels paid to get their
records 'in' the charts, they'd pay to get ours 'out'. We knew that we were
disliked by EMI, they'd sent out a circular to their A&R departments
forbidding all contact with 'Crass personnel' and their HMV shops have not
touched any of our material since they took exception to the poster on
Bloody Revolutions.
For some time now we had been touring far and wide throughout the UK,
bravely treading where no band had trod before. Village halls, scout huts,
community centers, anywhere that was neither the rip-off clubs or the
pampered university circuit. Hundreds of people would travel to join us in
unlikely spots to celebrate our mutual sense of freedom. We shared our
music, films, literature, conversation, food and tea. Wherever we went we
were met by smiling faces, ready and willing to create an alternative to the
drab greyness all around.
It was not always easy, there were always those who wanted to destroy what
we had created. We tried to play the Stonehenge Festival but got beaten up
by the bikers; we had gigs smashed up by the National Front and the SWP; we
played host to the RUC in Belfast, sent the British Movement packing in
Reading and got thrashed by the Red Brigade in London. There was a lot of
trouble, but it never outweighed the joy.
Throughout 1981 we were recording Christ-The Album, which by the Summer of
'82 was ready to release. This time, however, the trouble did outweigh the
joy. 'Great Britain' had gone to war.
Insignificant events on an island called South Georgia, which no one had
ever heard of, led to significant events on an island called the Falklands
which no one had ever heard of. The first pin-prick had been placed in the
anarcho-pacifist bubble, a pin-prick that would in the space of a few months
tear the bubble to shreds. As young men died by the hundreds, our songs,
protests and marches, our leaflets, words and ideas suddenly seemed to be
worthless. In reality we knew that what we had to offer had value, that what
we believed in was worthwhile, but for the moment it all semed futile.
Thatcher wanted war to boost her party's flagging pre-election image. If she
wanted war, she'd have it, along with anything else that took her fancy.
Cruise, Pershing, PWR's, Unions, Dennis.
At risk of being seen as the 'traitors' that we are, through devious routes
we rushed out an anti-Falklands War flexi and were instantly labelled
'traitors' by the music press. We also received a severe warning from the
House of Commons to 'watch our step'. Protest against the War seemed to be
virtually non-existent and criticism in the press was being supressed. When
the issues had been abstract, the Peace Movement had been all too happy to
shout 'No more war', now there was a war to shout about, the silence was
painful.
However it wasn't until the war had ended and we released How Does It Feel
To Be The Mother Of A Thousand Dead? that the shit really hit the fan. After
Thatcher had been asked in the House of Commons whether she had listened to
the record, it was inevitable that she and her party would want to punish
us. Tory MP Tim Eggar had the hapless task of fronting prosecution
proceedings and right from the start couldn't put a foot right. The case
crumbled completely when Eggar was exposed by us on live radio as a complete
fool. The Tories backed down immediately after his miserable performance and
even went to the trouble of circulating a note in which members of the Party
were ordered to ignore all provocation from our quarter. Suddenly we started
receiving letters of support from members of the 'Opposition'. Maybe we
weren't on our own. Fall guys or what!
We found ourselves in a strange and frightening arena. We had wanted to make
our views public, had wanted to share them with like-minded people, but now
those views were being analysed by those dark shadows who inhabited the
corridors of power. Eggar had created a great deal of publicity for our
cause and the press had lapped it up, especially those who, literally at gun
point, had been prevented from gaining any real information on the war. It
was as if we'd hooked a whale while fishing for minnows. We didn't know
whether to let go of the rod, or keep pulling until we exhausted ourselves,
which we knew, inevitabiy, we would.
The speed with which the Falklands War was played out and the devastation
that Thatcher was creating both at home and abroad, forced us to respond far
faster than we had ever needed to before. Christ-The Album had taken so long
to produce that some of the songs in it, songs that warned of the imminence
of riots and war, had become almost redundant. Toxteth, Bristol, Brixton and
the Falklands were ablaze by the time that we released. We felt embarrassed
by our slowness, humbled by our inadequacy. At the end of '82, aware that
the 'movement' needed a morale booster, we organised the first squat gig for
decades at the now defunct Zig Zag Club in London. Along with free food and
copious supplies of ripped-off booze, we celebrated our independence once
again, this time joined by twenty other bands, the cream of what could truly
be called 'real punk'. Together we supplied a twenty-four hour blast of
energy which inspired similar actions throughout the world. We'd learnt the
lesson. 'Do it yourself' has never seemed so real as it did that day at the
Zig Zag.
In many respects the Zig Zag consolidated our thinking, the job was by no
means over. So, deciding that we should hang onto the rod and fight the
whale, we launched an all out attack on Thatcher and her allies. The run up
to the '83 Elections had started, the 'Opposition' had all but collapsed.
Labour had made the inevitable, revolting turnabout on its anti-nuclear
stance and the Peace Movement was in tatters, muted by its own fears.
The album Yes Sir, I Will was our first 'tactical response', it was an
impassioned scream directed towards the wielders of power and those who
passively accept them as an authority. The message in the record was loud
and clear, 'There is no authority but yourself'.
As our political position became increasingly polarised, we felt it
necessary to define our motives in a clearer fashion than perhaps we had
done before. The what, where and why of our anger needed explaining, as did
our idea of 'self'. We had often been accused of sloganeering, now was the
time to come out into the open. Several members of the band produced Acts Of
Love, fifty poems in lyricai settings, in an attempt to demonstrate that the
source of our anger was love rather than hate and that our idea of self was
nor that of an egocentric social bigot, but of an internal sense of one's
own being. The ambiguity of our attitudes was beginning to disturb us. Was
it really possible to have a bloodless revolution? Were we being truly
realistic? Were we being destroyed by our own paradoxes?
It was at this time that we sent the now infamous 'Thatchergate Tapes' to
the world's press. The highly edited tape, which took the form of a
telephone conversation between Reagan and Thatcher, had her admitting
responsibility for the sinking of the Belgrano, an issue which at that time
she had not been confronted with, and implying knowledge of the Invincible's
decision to 'guinea-pig' the Sheffield, a fact that still has not come to
light. So as to leave no stone unturned. we caused Reagan to threaten to
'nuke' Europe in defence of American heritage, a hypothesis which is
probably not as wild as it seems.
The tape lay dormant for almost a year before surfacing in the State
Department in Washington DC. The categorical denials that were issued in
relationship to the tape and its contents acted as a clear indication that
way dissimilar to those of The State Department. Why else would they have
taken our somewhat amateurish efforts at tape forgery so seriously?
Inevitably, they waved the accusatory finger in the direction of the
Kremlin. Shortly after that, several papers in America, and The Sunday Times
in Britain, ran the story as proof of KGB 'foul-play'. It was the first time
that the press had run any story that, albeit in a roundabout fashion,
questioned Thatcher's integrity concerning the Belgrano. We were overcome
with a mixture of fear and elation, should we or should we not expose the
hoax?
Our indecision was resolved when a journalist from The Observer contacted us
in relation to 'a certain tape'. At first we denied knowledge, but
eventually decided to admit responsibility. We had been meticulously careful
in the production and distribution of the tape to ensure that no one knew
about our involvement. How The Observer got hold of information that led to
us is a complete mystery. It acted as a substantial warning, if walls did
indeed have ears, how much more was known of our activities?
Since the graffiti days of '77 we had been involved in various forms of
action, from spraying to wire cutting, sabotage and subterfuge. We had been
concerned that if we went public on the tape all manner of other 'offences'
might bubble to the surface. Now we had exposed ourselves to that risk and
the telephone started to ring.
The world's media pounced on the story, thrilled that a 'bunch of punks' had
made such idiots of The State Department, and 'by the way, what else had we
done/' Throughout the years as a band we had never attracted such attention,
the telephone rang incessantly, we travelled here and there to do
interviews, all of a sudden we were 'media stars'. We were interviewed by
the Russian press as American TV cameras recorded the event, we were live on
American breakfast TV, we talked to radio stations from Essex to Tokyo,
always giving the anarchist angle on every question. We had gained a form of
political power, found a voice, were being treated with a slightly awed
respect, but was that really what we wanted? Was that what we had set out to
achieve all those years ago?
After seven years on the road we had become the very thing that we were
attacking. We had found a platform for our ideas, but somewhere along the
line had lost our insight. Where once we had been generous and outgoing, we
had now become cynical and inward. Our activities had always been coloured
with a lightness and humour, now we saw that we had been increasingly drawn
towards darkness and an often ill-conceived militancy. We had become bitter
where once we had been joyful, pessimistic where once optimism had been our
cause. Throughout those seven years we had attracted almost constant direct
and indirect State harassment, now, inevitably, they struck again.
homelessness, poverty, hunger. The police state had become a reality, as the
miners were going to discover. 'Accidental' death from Thatcher's private
army of boys in blue had become an acceptable norm. The balance of a whole
society was hanging on the apron strings of a vicious and uncaring despot.
Far less important by far was our own fate. We were hauled into the courts
to face an obscenity charge that almost broke us. 'We have ways of making
you not talk'.
That summer we played what was to be our last gig together, a riotous
benefit for the South Wales miners. From the stage we vowed to continue
working for the cause of freedom, yet, as we drove home, we all knew that
the particular path that we had been taking had been exhausted. We needed
new ways in which to approach our objectives and, a few weeks after the gig,
Hari Nana left the band to seek his. We felt no compulsion to continue
gigging. We were no longer convinced that by simply providing what had
broadly become entertainment we were having any real effect. We'd made our
point and if after seven years people hadn't taken it, it surely wasn't
because we hadn't tried hard enough.
'There is no authority but yourself', we said that, but we'd lost ourselves
and become CRASS. We are still involved in the often painful process of
refinding that self, of seeing each other again, of healing ourselves from
the self-inflicted wounds of 'public life'. The 'movement', from Class War
to Christians For Peace, needs to regain the dignity that it has lost in the
process of attempting to confront problems that appear to be created by
others. We have all been guilty of defining the enemy, and indeed there are
those who would obstruct the course of liberty, yet ultimately the enemy is
to be found within. There is no them and us, there is only you and me. We
need to consolidate, reassess, reject what patently does not work and be
prepared to adopt ideas and attitudes that might. We need to find the 'self'
that can truly be the authority that it is. We need to look beyond the
barbed-wire and the ranks of police for a vision of life which is of our
choosing, not that which is dictated by cynics and despots. The exponent of
Karate does not aim at the brick when wishing to break it, but at the space
beyond. We would do well to learn from that example.
We have spent too much of our time, energy and spirit attempting to dispell
the shadow of evil cast over us by the violence and terror of the nuclear
age. That shadow has become a stain on our hearts. It is time to wash away
that stain and to step out of the shadow into the light. We have become
trapped in fear outside metaphorical Greenham Gates. 'Knock and ye shalt
enter. . .the kingdom of heaven is within you.'
We know enough of the sickness of the world, we should be careful not to add
to it through our own physical and mental exhaustion and ill health. If we
are ever to achieve our shared objectives we must each of us be strong
enough to do so. We have all failed and we have all succeeded. This is no
tail between the leg ending, but a proud, albeit painful and confused,
beginning.
Love, peace and freedom, what was CRASS, but now knows better.